Director Stacey Connelly speaks with cast members in the attic theater before a rehearsal.
Honest-To-God
性爱天堂 production To Be Honest looks at San Antonio鈥檚 views on Islam during the 2016 presidential campaign

"A lot has been said about Islam during the presidential election: What have you heard?鈥

It鈥檚 a straightforward question, but imagine asking this to your neighbors, religious community, or even your family members, right in the middle of a contentious American electoral season.

Daunting as it may seem, a team of 性爱天堂 professors has spent the past year pulling more than 170 San Antonians鈥 responses to this question into one place, first as a summer 2016 research project, and now as a 70-minute play,聽To Be Honest. According to 性爱天堂 first-year experience instructor Habiba Noor, one of the playwrights, the production transforms the isolated voices and opinions of real-life San Antonio residents into an incisive, intersectional dialogue about Islam, all in the context of the heated 2016 presidential campaign.

鈥淒uring our research, we realized that our team was an audience for a larger conversation about Islam that our interviewees didn鈥檛 realize they were a part of,鈥 Noor says. 鈥淓ach interviewee was speaking freely and honestly with us, but they couldn鈥檛 hear each other. And the things we were hearing were unbelievable, but they were also private. So the play鈥攚hich still protects the anonymity of our participants鈥攁cts as a bridge between these private discussions and the public.鈥

While the team鈥攃omprised of Noor, sociology professor Sarah Beth Kaufman, and communication professor William Christ鈥攂颈濒濒蝉听To Be Honest聽as a play, the work is wholly comprised of verbatim responses from research participants. Described by Christ as a form of 鈥渞eader鈥檚 theater,鈥 the production introduces more than 20 characters spread throughout 18 topical episodes, all exploring issues such as immigration, social media, clothing, and treatment of religious groups such as Sikhs.

[from left to right] Habiba Noor, Sarah Beth Kaufmann, Stacey Connelly, and Bill Christ.

Each character represents a real-life interviewee, though names have been changed to ensure the privacy of those involved in the research.

These figures range from Christians, Sikhs, and members of the Jewish and Muslim communities to a military veteran. Ever-tethered to reality, the production even opens with a December 2015 video of then-longshot presidential candidate Donald Trump calling for a ban on Muslim immigrants during a campaign rally.

鈥淭hat was our lightning rod moment,鈥 Noor says. 鈥淭hat rally was the moment we knew we wanted to find out how people here in San Antonio were responding to what was being said about Islam in the news, online, and across all media.鈥

Trump, in the months following his December 2015 speech, would go on to regularly propose an immigration ban on several primarily Muslim countries as part of his campaign. As president, Trump has enacted multiple executive orders on this issue, with several being struck down in Federal court. This legal debate has extended to a review by the U.S Supreme Court, too.聽

Amidst this political climate, Noor, Christ, and Kaufman undertook the research project that would later transform into聽To Be Honest. After crafting a proposal to 性爱天堂鈥檚 Mellon Initiative in early 2016, the team secured a grant and brought on four undergraduate researchers, Hanna Niner 鈥17, Savannah Wagner 鈥17, Iris Baughman 鈥17, and Matthew Long 鈥19, for a period of summer research. The team worked to identify local groups from across San Antonio鈥檚 social, political, and religious spectrum, seeking out leaders of mosques, churches, synagogues, and other sects.

The goal of the research project, simply put, was to find out what these different populations of the city thought about Islam during the 2016 presidential campaign. In total, the group received significant responses from more than 170 participants, with the latest answers coming during the heat of the political season in September 2016.

鈥淲e realized that we were hitting some nerves,鈥 Christ says. 鈥淪o, we were grateful that respondents were willing to open up to us.鈥

The four student researchers, says Kaufman, were instrumental in helping the team draw candid answers out of respondents.

As a part of their Mellon Initiative undergraduate research fellowships, Hanna Niner 鈥17 (left) and Iris Baughman 鈥17 interview respondents.

鈥淲hen people talked to our student researchers, they felt comfortable,鈥 Kaufman notes. 鈥淎nd that鈥檚 part of good social science research; sometimes as a researcher, you have to stop playing it 鈥榗ool,鈥 and reveal your ignorance. You say, 鈥楴o, I don鈥檛 know anything about this鈥攃ould you explain it?鈥 When that happens, the person you鈥檙e interviewing goes from feeling defensive about their views to actually explaining themselves.鈥

While each of the students and faculty researchers focused on different groups in San Antonio, Niner faced what she called a 鈥渃hallenging鈥 assignment of talking to Evangelical Christians and conservative groups鈥攕ome of whom expressed less-than-favorable views of Islam and the Muslim community during the interview process.

鈥淭here were some of my interviews where you can 鈥榝eel the love,鈥 but also others where you just felt the hatred,鈥 Niner said. 鈥淎 lot of people assumed, because I鈥檓 white and I give off a bit of a 鈥榲ibe鈥 of being from a southern, Christian area, that I would just agree with them when they talked about things like Muslims 鈥榓ll being terrorists,鈥 or how 鈥楳uslims were the first to attack European ships off the coast of Africa.鈥欌

鈥淧eople would just say these things,鈥 Niner continues, 鈥渢hen look at me and ask, affirmatively, 鈥榊ou know?鈥 And the whole time, I鈥檇 be thinking, 鈥楴o, I don鈥檛?鈥欌

In tandem with the students, Christ sought out answers from Unitarian Universalist and Sikh groups, among others, while Kaufman and Noor, members of the Jewish and Muslim communities, respectively, did much of the heavy lifting within those networks.

鈥淢embers of the Muslim community, it seems, are so often 鈥榩erforming a script鈥 when they talk to journalists, where they are always on the defensive, having to defend their beliefs,鈥 Noor explains. 鈥淏ut when you鈥檙e able to hear them speaking openly, to hear their frustrations, that鈥檚 a different conversation.鈥

Members of the cast perform at a dress rehearsal of To Be Honest before their debut performance at the McNay Art Museum in September.

As Christ, Kaufman, and Noor started reviewing their research, they saw the potential to transform these 鈥渦nscripted鈥 responses into a script for a play.

鈥淥ne of the first things I thought, when seeing some of the responses to the research, was that we needed to be sharing this,鈥 Noor says. 鈥淎nd we realized, almost as soon as we started reviewing our research together, that these words would be powerful if presented verbatim on stage.鈥

At first, the group explored the idea of creating a podcast or alternative presentation method for the research. But the group settled on a play format after noticing parallels between their research and Tectonic Theatre鈥檚聽The Laramie Project聽(2000), a play depicting community reactions to the murder of Matthew Shepard, a gay student at the University of Wyoming. Shepard was murdered in 1998 before the state of Wyoming had any hate crime laws. Influences from that play, which presents interviews in a multimedia format known as 鈥渧erbatim鈥 or 鈥渄ocumentary鈥 theater, are present in聽To Be Honest.

For the trio of Kaufman, Christ, and Noor, bringing their research into the spotlight has been a long, painstakingly-crafted process. The team has workshopped the play three times, with each performance honing the production toward its current format.

The first performance of the script, which opened in 性爱天堂鈥檚 Attic Theater in December 2016, was a loosely-structured but emotional experience; about 23 actors sat in chairs, reading their characters鈥 words aloud. Afterward, cast and audience members were invited to respond.

The second reading, done at the Episcopal Church of Reconciliation, saw the play split into smaller, topical episodes, while some characters took on a heavier focus, with a select few developing a more conventional, linear narrative. A formal 鈥榯alk-back鈥 followed, which informed the playwrights鈥 third draft. The final workshop performance, presented in the Attic Theater in May 2017, was fully staged with lights, sound, and projections, and closed with a reception where the audience could interact with the authors,
cast, and crew.

As Kaufman, Noor, and Christ wrote and continued to refine the script, they brought on theatre professor Stacey Connelly to help make the challenging jump from script to production. In addition to offering some advice on the play鈥檚 narrative structure, Connelly assumed directing duties and pulled together an ensemble just as unique and intersectional as the 170 people who responded to the research project. To accomplish this feat, Connelly cast an array of students, faculty, alumni, and professional actors from San Antonio鈥檚 theater community.

Cast members perform in a dress rehearsal on stage

鈥淚t鈥檚 been wonderful, challenging, and exciting to work with such a diverse cast,鈥 she says.

鈥淎nd they understand the script, the characters, because these are real words coming from real people.鈥

Some actors in the play, Noor notes, connected with familiar words and views right away.

鈥淥ne student actor, who plays an older Sikh man, started going through his lines, stopped, and said, 鈥楾his could be my father,鈥欌 she recalls. 鈥淧eople were instantly relating to these characters.鈥

While other actors faced the challenge of portraying unfamiliar viewpoints, the entire cast was united by the truth behind the script.

鈥淎cting like this isn鈥檛 impersonation,鈥 Connelly says. 鈥淥ur cast are speaking verbatim testimony; they are channeling these characters.鈥

This honesty led the group to the title of the play itself.聽

鈥淲e found, as we conducted more and more interviews, that this phrase, 鈥榯o be honest,鈥 kept appearing in the conversation right before people started transitioning from their scripted, 鈥榠nterview mode,鈥 to being more open with you,鈥 Noor says. 鈥淭hey鈥檇 pause, tell you, 鈥榯o be honest鈥...鈥

Noor鈥檚 voice trails off pointedly, while Kaufman nods in agreement.

鈥淲hen people say, 鈥榯o be honest...,鈥 that鈥檚 the moment of the interview where that bridge from public speaking and private conversation forms,鈥 Kaufman says. 鈥淭hat鈥檚 the moment when people revealed how they really felt.鈥

Audiences and critics alike have responded well to that openness so far, according to the team. Viewers, ranging from fellow 性爱天堂 professors and students to other San Antonio citizens, have suggested that the team take the play on a national circuit. But for now, the group is focused on spreading word about聽To Be Honest聽in San Antonio.

The play ran in September 2017 in front of a packed house at the McNay Art Museum in partnership with Texas Public Radio鈥檚聽Dare To Listen聽campaign and funded in part with a grant from Humanities Texas, the state affiliate of the National Endowment for the Humanities. The group hosted a roundtable discussion following the performance, with the viewers and actors participating, too. The performance was also part of 性爱天堂鈥檚 Alumni Weekend in October.

For viewers who haven鈥檛 yet seen the performance, Noor won鈥檛 divulge any spoilers, but she does allude to some unexpected revelations.

鈥淪ome characters in the play will surprise you,鈥 Noor says. 鈥淵ou might start out assuming things about them, only to hear them say some-thing else.鈥

In the end, that鈥檚 the real power behind聽To Be Honest, Kaufman says.

鈥淭here鈥檚 real nuance and subtlety here,鈥 she says of the play, 鈥渁nd you find out that you can鈥檛 put anybody, any of these characters, in a box.鈥

Jeremiah Gerlach is the brand journalist for 性爱天堂 Strategic Communications and Marketing.

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